This post is from my August 8, 2018, blog at Witches and Pagans.
Z Budapest once stirred up strong feelings, ending in a demonstration, by holding a biological-women-only ritual at Pantheacon. The previous year another group had also excluded trans-women from an all women ritual. Some people decided it was time to challenge the legitimacy of such practices. It was quite the kerfluffel for a while. I was one of Z’s defenders.
Since then, more than a little ill-feeling has erupted between some biological women and men and some trans women and men. One group claims only biological women are women and the other that trans-women are as much women as biological women. Representatives on both sides have used abusive language towards the other. It has gotten ugly.
As a straight man, at one level this is not my fight. I am not welcome at either kind of women-only ritual.
But at another it is. It disrupts the Pagan community about which I care deeply, and reflects what I consider to be a deeply mistaken view of what it is to be a human being, ironically, a mistake with Christian roots.
I am struck with how the debate over whether or not abortion is morally acceptable has become a battle of slogans rather than of reason. I think the major culprits are on the so-called ‘pro life’ side, but at this point there is little rational discussion on either side. This paper seeks to correct that shortcoming, and will argue there is NO good reason for opposing abortion as murder, or anything like it. Because I give reasons for this claim, the anti-abortion folks have an opportunity to rebut me. They can’t.
Social institutions viewed from a Hayekian perspective closely match evolutionary and ecological perspectives in biology. All rely on the same systemic relationships of variation, selection, and inheritance. What Hayek called spontaneous orders are variations of a larger range of related phenomena. Concepts developed in one such field can enrich our understanding of analogous phenomena in others. Among the most important concepts explored here are individuals, organisms, species, and ecosystems. This integration carries important implications for how human societies can exist sustainably on the earth.
To read more, find the article here.
The common academic issue of whether or not one engages in ‘cultural appropriation’ has divided the Pagan community. I have been very explicit in my dislike of the idea, but in working out just why I dislike the concept I have been led to a very different understanding of just what culture is and what our place in it amounts to. Exploring this issue transformed my understanding of culture- and in a way deeply enriched with some common magickal and Pagans insights.
The attempted murder of several Congressmen and shooting of one marks another step in the progressive dissolution of the U.S. occurring before our eyes. That the shooter could have been either from the right or the left indicates how close we have come to widespread political violence. more »
In an inexplicably naïve article Brendan Gauthier at Salon argued that Russia was the only country that seemed to want Donald Trump to be president. But rather than asking why this is so, or wondering what Russia might reasonably do to promote that outcome given that it is so, Gauthier simply repeated a conclusion from a NYT article that referred to unnamed FBI sources saying there was no Russian connection to Trump, at a time when the FBI is obviously seriously partisan. The Times did no more to offer reasoning for its conclusions than he did. Perhaps pride at being scooped by Slate and Mother Jones is the explanation for their openness to claims a careful reporter would want backed up.
What’s in it for Russia?
In fact Russia’s interest in Trump makes plenty of sense and does not involve Trump being a knowing conspirator serving Putin. It simply involves Trump being Trump- an exceptionally vain man who responds to flattery and with a fairly well established record of very poor business judgment. Further, what has already been uncovered makes perfect sense. Here’s why and how. However, it requires taking a Russian point of view.
Russia has a vested interest in weakening the US. more »
I was started along this line of thought while reading Kent Nerburn’s powerful, moving, painful and hauntingly beautiful The Wolf at Twilight: An Indian Elder’s Journey through a Land of Ghosts and Shadows. There are many levels to this book, perhaps more even than the author intended, for one that lies within the narrative throughout is the difficulty of people entering into and understanding other cultures from both sides. But for us Pagans it is particularly insightful in its depiction of the profound differences between a deeply Pagan view of life and the modern view. One of the most central of these distinctions is captured in the images of a line and a circle. more »
I have been both fascinated and appalled at how quickly mostly the political right has abandoned reason and evidence in favor of assertion and arrogance in discussing issues. Here is what I think is going on. I published it in Patheos.
Spontaneous orders are natural outgrowths of liberal principles and a better understanding of them sheds light on a fateful split between nineteenth-century American and European liberal traditions that remains very relevant today. This essay is my most complete discussion of liberalism, political theory, and spontaneous orders to date.
From The Independent Review, v. 16, no. 2, Fall, 2011, 173-197 Download
On January 23, 2016, I gave this paper as the keynote speaker at the Conference of Current Pagan Studies, in Claremont, California. It was well received and I want to make it available to anyone who is interested.
Social Justice from a Pagan perspective
What is Social Justice?
Writings on social justice comprise a small intellectual industry, and my paper does not pretend to cover even its leading edge. Instead I will give an abstract working definition I think most of you will find reasonable, setting the stage to explore how Pagan religions might add additional insight to this much discussed concept.
Briefly, justice is fairness and social justice is fairness towards all in society. Unfairness is being treated worse than another without an appropriate reason. This is unjust.
Fairness is not simply a subjective construct even if its outer limits are contestable. Fairness emerges from the reality of what it is to be a social being. Non-human social animals have been shown to have a strong sense of fairness, at least when it is they who are treated unfairly. (Bekoff, 2009, 127-8) We have no trouble understanding why they reacted as they did. If there is anything unique about the human sense of fairness, it is that it extends beyond where our self-interest and relationships connect, to embrace strangers we have never met, including future generations and those in the past, acknowledging and even trying to address previously unfair situations.
Social justice exists when equal people are treated equally and fairly. In the modern world fairness is linked to equality. All people are considered equal in legal status. On the other hand, as fair rules for games demonstrate, people can be treated fairly and some still do better than others. Among individuals or in society, justice need not include equal outcomes.
Assuming general agreement so far, can a contemporary Pagan perspective shed additional light on what constitutes a more just state of affairs and how to approach it more closely? I believe so. A Pagan perspective illuminates issues often lost within monotheist or secular ones, However any arguments we make must be in universal terms if we expect others to take them seriously. more »